We . . . see Him who has been made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God He might taste death for everyone” (Heb. 2:9).
Jesus Christ was born to die as our substitute.
At this time of year, it is difficult for us to see Jesus other than as a little baby. We of course know why He came, but we usually focus on His death on the cross at another time of year. But we must never forget that He came to die.
Those soft baby hands fashioned by the Holy Spirit in Mary’s womb were made to have two great nails hammered through them. Those little chubby feet were to walk up a hill and be nailed to a cross. That sacred head was made to wear a crown of thorns. His tender body wrapped in swaddling clothes would be pierced by a spear to reveal a broken heart. The death of Christ was no accident; He was born to die.
Jesus died to remove the curse so we could regain our dominion. But to do that, He had to come as a man. Even though in doing so He temporarily became lower than the angels, He accomplished something no angel could: our restoration.
The first and foremost reason for the incarnation is that Christ might taste death on behalf of every man and woman. He came to die in our place—to be our substitute. God had two options: Either let us die and pay for our sins, or allow a substitute to take our punishment and die in our place. He mercifully chose the latter.
We must affirm the fact of Christ’s substitutionary death because modern liberal theology claims Jesus died merely as an example, like a martyr dying for some cause. But He died as a substitute for you and me. As a result, He freed us to live for and with God. Rejoice that the creator of angels, the Lord of hosts, would become lower than His creation for our sakes.
Suggestion for Prayer
Thank the Lord for His willingness to humble Himself to become a man to save you.
